Gaming Disorder in the Context of Ayurveda: Bridging Modern Behavioral Addiction with Classical Concepts- A narrative review
DOI:
https://doi.org/10.70066/jahm.v14i4.2679Keywords:
Asatmeindriyartha Samyoga, behavioral disorder, gaming disorder, Prajnaparadha, Rajas, Satva, Tamas, video game addiction.Abstract
Background: Gaming disorder (GD) has become a serious behavioral health issue, particularly among children and adolescents. Excessive electronic gaming activates neural reward pathways, which reinforce behavior through dopaminergic mechanisms similar to substance addiction. The following are signs of video game addiction: fatigue, eye strain, repetitive strain injuries such carpal tunnel syndrome, migraines from extended computer time, and neglect of personal hygiene. Objectives: To conceptualize Gaming Disorder within the framework of Ayurvedic Manasika Vikara, analyze its Nidana and Samprapti, and frame a suitable management through Ayurveda based on the severity of addiction. Methods: A narrative literature review was conducted through systematic examination of classical Ayurvedic Samhita, along with a comprehensive literature review was done through open access, full text publications in English on Gaming disorders. Database searched were PubMed, Science Direct and relevant sources were identified using predefined keywords like Internet Gaming disorders, Gaming disorders in Ayurveda and causes of gaming disorders. The results were correlated with current neurobehavioral knowledge and interpreted using Ayurvedic principles. Results: Gaming Disorder can be correlated with Prajnaparadha, characterized by impairment of Dhee (intellect), Dhriti (self-control), and Smriti (memory). One of the main etiological factors linked to behavioral dysregulation is Asatmendriyartha Samyoga, or improper engagement of sense organs. The predominance of Rajas and Tamas Guna is reflected in the condition, which causes compulsive gaming behavior and poor decision-making. Ayurvedic management, including Satvavajaya Chikitsa, regulation of sensory inputs, and enhancement of Satva Guna, is indicated for restoring psychological balance. Conclusion:
Both contemporary neurobiological and Ayurvedic perspectives are useful in understanding the multifactorial nature of gaming disorder. The development of a stage-by-stage, customized Ayurvedic management protocol to address cognitive and behavioral imbalances is made possible by an understanding of its etiopathogenesis. Particularly for younger populations, these integrative approaches may offer successful management and prevention strategies.
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